Sunday, March 27, 2016
Pax Americana is Dead. Long Live . Militias and God unto themselves Muslim El Duces in their own Backyard Domain
The post-American Middle East being born in Syria is an irretrievably changed land of sectarianism and new foreign hegemony
In mid-March 2016 the world marked five years since the outbreak of the civil war in Syria. The number of those killed in the fighting approached half a million. About 10 million Syrians, amounting to about half the population of the state, had lost their homes, and about 8 million had become refugees, fleeing abroad to neighboring Arab states, Turkey, and Europe. About three-quarters of Syria’s social and economic infrastructures—including the health, education, transportation, electricity, and water systems, oil and gas fields, and grain storage facilities—had been ruined or destroyed during the war.
Thus, nothing remains of the Syria over which Bashar al-Assad and his opponents began fighting. In the shadow of the ongoing bloodbath the Syrian state disintegrated into a series of semi-state entities: In eastern Syria and western Iraq the ISIS State (the Islamic Caliphate of Abu Bakr al-Baghdadi) emerged; in the west, in the remains of the original Syrian state, a kind of “Syria Minor,” the Assad dynasty remained and remains in control, enjoying Russian patronage and Iranian influence; in the east and north of the Syrian region there are autonomous Kurdish enclaves; and finally, stretching over large parts of northern Syria and in the south, there are enclaves controlled by various rebel groups—headed by the “Support Front for the People of the Syrian lands” (Al-Nusra Front, or Jabhat al-Nusra), an al-Qaida affiliate.
The fact that the civil war in Syria continues to rage and inflict an ever greater human tragedy on the country’s inhabitants is clear evidence of the impotence of the international community. It has not found the strength or the means to bring the bloody conflict to an end. It has shown even less capacity in the matter of punishing those responsible for the crimes committed during the fighting. For example, the international community failed to take action in response to the Syrian regime’s use of chemical weapons against its own people.
Nevertheless, in Syria and outside of it, indeed, all over the Middle East, during the five years of fighting hopeful eyes continued to be turned mainly to the United States, leader of the “free world” and defender of its values. After all, during the preceding decades it had been customary to consider the United States the “regional policeman,” whose job it was to ensure the region’s stability and protect human rights. But the United States did not come to the aid of Syria and the Syrian people. Rather, outside intervention came from Moscow, which took sides, not so surprisingly, with the Syrian dictator, Assad, whom many view as the main cause of the country’s tragedy. While Russia’s intrusion may lead to the intensification and spread of the violence, it also put Russia on the path to becoming the region’s new policeman, or perhaps its godfather. Furthermore, the situation makes manifest the end of American hegemony in the region, the so-called Pax Americana that endured for nearly a quarter of a century.
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The Arab Spring that broke out in mid-winter 2010 aroused great hopes in Washington and other Western capitals for a better future for the region’s inhabitants. It turned out, however, to herald something much different. Not only did it turn into a blazing “Islamic Summer,” thanks to the emergence of ISIS, and not only did it wreak havoc on the whole region, but it also brought the era of American influence in the region to an inglorious and bloody end.
The era of Pax Americana has now been replaced by an era of renewed Cold War, even if in a modern version, a war in which Russia competes—with no competitors—for status and influence in the Middle East. Russia is acting on its own, but at the same time it is prepared to cooperate with local godfathers—like Iran and Hezbollah—all of them enemies of the United States and its friends in the region.
In 2009 President Barack Obama won the Nobel Peace Prize. Announcing the prize, the Norwegian Nobel Committee declared: “Only very rarely has a person to the same extent as Obama captured the world’s attention and given its people hope for a better future.” However, ironically, it turned out that during the Obama Administration more people have been killed in the Middle East and around the world than during the administrations of his predecessor, George W. Bush, who became the object of international obloquy for the wars he conducted in Afghanistan and Iraq. The number of terrorist attacks and the number of victims from them has also increased dramatically under Obama. This would seem to indicate that when the United States gets involved and uses its power in the world, the world becomes a more secure and stable place than it does when the United States retreats, disengages, or chooses to “lead from behind,” as it did in the spring 2011 Libyan affair.
Willy-nilly, Syria’s fate affects all the inhabitants of the region. This is due to the country’s historical and geographical centrality, which distinguish it from the other states that have recently experienced similar destructive and ruinous processes, like Libya and Yemen, or even Iraq and Somalia before them. All these states are located on the margins of the Arab world, and, unlike Syria, they never played any formative and central role in its historical and cultural development. What takes place in Syria can be seen as a kind of reflection of what is happening throughout the whole Middle East or a preview of what is likely to happen there in time. In this connection the following trends should be emphasized.
The first trend is the collapse of the Arab territorial nation states, for which Syria serves as an example and model. The Arab states that have collapsed have done so in the face of social and economic difficulties that their mostly dictatorial and corrupt ruling regimes were incapable of handling. The various states’ generally shaky and fragile national identities, whether Syrian, Iraqi, Lebanese, or Palestinian, as well as pan-Arab and territorial identities have been overwhelmed by ethnic, family, tribal, local regional, and, above all, Islamic identities. In many cases Islamic identity became the unifying glue and common ground, as proven by the Syrian case. There, groups of Islamic fighters, like the Support Front or ISIS, have managed to survive the war, while organizations working in the name of Syrian patriotism, like the Free Syrian Army, have collapsed and faded away.
The second trend is the collapse, as a direct result of the disintegration of the Arab states, of the regional system, in whose shadow the political and the social order in the region had lasted for the preceding one hundred years. The regional system based upon the Sykes-Picot agreements—which gave life, authority, and legitimacy to a number of Arab territorial states, most of which lacked historical roots and even legitimacy in the eyes of their inhabitants—has collapsed in the face of the disintegration of many of the states created, such as Libya, Iraq, and Syria. The collapse finds especially clear expression in the case of Syria, which is increasingly falling apart into its basic components. Thus, there is nothing surprising in the fact that ever since ISIS leader Abu Bakr al-Baghdadi proclaimed the establishment of the Islamic Caliphate of ISIS over the territories encompassed by Syria and Iraq, he has boasted that the establishment of this Caliphate amounts to tearing the Sykes-Picot agreements to shreds.
The third trend is that in many cases the collapse of the Arab states has led to the emergence of non-state actors, mostly terrorist organizations or violent groups having a tribal, communal, or Islamic religious identity. Examples of this are ISIS and the Support Front active in Syria and the groups of fighters operating in Libya and Somalia, as well as Hezbollah and Hamas that came on the scene even before them. In addition to the factors just named, the political vacuum that developed in the region served as an invitation to regional and international godfathers, like Iran, Turkey, and, of course, Russia, to enter the field. It is quite likely that Russia and Iran will gain dominance as they sample the muddy waters of the morass the new Middle East has become. Ironically perhaps, the determination and ability of these outsider states to use force without restraint or red lines gives some promise of enduring stability, at least in those areas of interest to them—even as it has dark implications for other areas around the world.
In the face of this gloomy situation, the absence of the United States is more conspicuous than ever. It is absent both as a major player guaranteeing regional stability and as an ally ready to help its partners and friends in the region, as the Obama Administration leans toward appeasing and reaching an agreement with the neighborhood bullies rather than confronting them and attempting to put them in their place.
The major Arab countries remaining intact are Egypt, Jordan, and Saudi Arabia. In the absence of the United States they have been compelled to face various adversities and challenges at home and abroad on their own, and only with great difficulty have they been able to preserve their cohesiveness and meet the economic needs of their growing populations. Because these states now have very little confidence in Washington’s readiness to assist and protect them in times of crisis, they have become more inclined to resort to force. For example, Saudi Arabia, contrary to its custom in the past, has used force directly in Yemen, and indirectly in Syria as well, mainly because it no longer trusts its American backer.
Under the circumstances, one can expect the use of force and violence to become commonplace in the region—and since, so it seems, the use of chemical weapons in the war in Syria is no longer considered taboo, one can expect greater and greater use of non-conventional weapons. It goes without saying that the effort to acquire nuclear weapons, or at least nuclear capability, will also continue to expand from Iran to other players in the region.
The obvious result of all this is that the Middle East will become a permanently unstable region, subject to frequent convulsions and pervaded with violence and terrorism. It will become a hothouse for radical Islamic ideas and groups that will attract support among the population both within and outside the region.
The shock waves from the crisis in the Middle East have not stopped at the region’s geographical boundaries. Waves of refugees, which will only increase, are knocking on Europe’s gates, while radical Islamic ideology is seeping deeply into Muslim communities all over the world, especially in Europe, and even in the United States. As state frameworks disintegrated and chaos came to prevail in the region, the tide of migration found encouragement and rose sharply, and there is no basis for assuming that it will not continue to rise in the future.
Ironically, America’s withdrawal from playing a role in the Middle East did not save it from being criticized, both within and outside the region, as the main culprit responsible for the present crisis. This stems from the fact that the United States is perceived as the clearest manifestation of the West, and the West is perceived as being guilty of the original sins of imperialism and colonialism, and is therefore seen as the source of the region’s ills. It can be assumed that as the distress and crisis in the region intensify, the resentment of the West and the United States will increase. This being so, the United States is destined to discover what Israel discovered in Lebanon and Gaza: that it is possible to disengage from the Middle East, but the Middle East will not disengage from you.
Wednesday, March 23, 2016
Social Media's 4 ways it is changing Journalism
Seconds after the first bomb exploded at the 2013 Boston marathon, social media erupted. In minutes, media giants like The Boston Globe were harvesting content from thousands of sources on the ground; verifying and broadcasting information at unprecedented rates.
The ensuing manhunt led to the most profound example how social media is altering the face of journalism. More threatening than when print was overtaken by radio and television, journalists need to evolve with social media in order to retain their eminence as the go-to news source.
But how, as journalists, can you build a following that opens their news app before their Twitter one? Or better yet, save print media from extinction?
Journalism and Social Media
Journalists have adapted quickly to the emerging new media paradigm. Yet, as with most things, it didn’t happen overnight. Today’s most prominent social ‘Thinkfluencers’ are the product of trial and error.
Since the inherent nature of communication is such that individuals are more likely to source information from each other — rather than traditional news agencies — information sharing has become decentralized.
Whether it’s sourcing the initial information reports during the chaos of the Boston bombing, breaking the story or tracking analytics on a controversial follow-up piece, here are a few ways social media management can help journalists get the most out of their stories.
1. Source From the Street
When the Egyptian government blocked access to social networks like Facebook and Twitter during the wake of revolution, citizen journalists from all over continued to share the story in real-time via HootSuite. Quickly these individuals became the centrepiece of every headline and update released as the world waited with bated breath.
Similarly during the Boston bombings, marathon runners and bystanders rapidly became citizen journalists, taking photos and videos of the aftermath. Quick to pull out their camera phones, the most-read headlines featured on major news networks were sourced from citizens.
With the right tools, crowdsourcing is easier than ever for journalists and news agencies. Literally thousands of citizens are taking photos and videos every day, developing an endless archive of sourceable content, and it’s all just a keyword search away.
2. Master the Art of Listening
Whether a company, individual or idea, HootSuite’s search streams let you track key users and listen to specific conversations while blocking out the white noise. The drag, drop and widen stream feature makes for easy tracking and organization, allowing you to seamlessly move people from your search stream into a Twitter List.
Use the geolocation feature to narrow down your search to a specific region, country or even city. This way you can guarantee that you’re one of the first ‘on the scene’ and quickly identify a story’s key stakeholders.
Retroactively sift through Tweets from weeks, months or even years prior, to gain context on the history of your topic by customizing ‘since’ and ‘until’ parameters in your stream. Next, partner your search with one or multiple keywords and you will find valuable data in seconds.
Tip: Don’t forget about your collaborators and competitors. Create a list on your dashboard containing publications, editors and journalists.
3. Amplify Your Story
Avoid spamming your followers. Regulate the flow of your social posts by creating various timezone friendly posts and scheduling them in intervals.
The Auto Scheduler lets you schedule and curate tweets, continue engaging followers and maintain genuine online discussion.
Also, take your streams with you using the mobile app. This way, no matter where you are, you don’t have to be in front of your computer to keep tabs on any leads.
Tip: Use the Quick Search function to follow current trends and hashtags.
4. Analyze the Results
HootSuite’s built-in Analytics, powered by the handy ow.ly link shortener, automatically syncs with your accounts, creating digestible weekly, monthly and annual reports.
Try finding influential users who are engaging with your content by filtering using Klout scores. While you’re at it, drag those users to a new list. You will value this resource later on when you need to amplify future posts and reach out to extended networks.
Finally, archive your story-specific search streams using HootSuite’s archive feature. This allows you to store the valuable information you gathered and reference it later for follow-up articles or recaps.
Is traditional journalism going extinct? Share your thoughts with us by commenting below.
Thursday, March 17, 2016
Obama Nominates the Jewish Merrick Garland for the Supreme Court
Garland, who serves on the U.S. Court of Appeals, is Jewish and has long been considered for the Supreme Court. It seems unlikely, however, he will ever even get a hearing.
On Wednesday, President Obama nominated Merrick Garland, the chief judge for the U.S. Court of Appeals for the D.C. Circuit, for the Supreme Court, in a move to fill the seat left by Justice Antonin Scalia, who died on February 13. Garland and Vice President Biden flanked Obama as they strode out together into the Rose Garden, where the president gave a 20-minute introduction of his nominee. Said Obama of the 63-year-old Garland, “[He’s] widely recognized not only as one of America’s sharpest legal minds, but also someone who brings to his work a spirit of decency, modesty, integrity, even-handedness, and excellent.”
Garland has long been considered for a nomination to the Supreme Court, but President Obama opted to select Sonia Sotomayor and Elena Kagan, when seats were vacated, in 2009 and 2010, respectively. This time around, however, Obama chose Garland, who graduated from Harvard College and Harvard Law School, and is considered a moderate. In 1997, the Senate confirmed Garland to the U.S. Court of Appeal, with a vote of 76-23, with 32 Republicans supporting the justice.
“This is the greatest honor of my life,” said Garland, about his nomination, “other than Lynn agreeing to marry me 28 years ago.” So let’s meet Garland, and learn about his experience in the field of law, in his own words.
Garland, a Chicago native, is Jewish and, if confirmed, which seems unlikely, is the fourth sitting Jewish Supreme Court Justice (Kagan, Stephen Breyer, Ruth Bader Ginsburg). In his speech at the Rose Garden, Garland said: “My family deserves much of the credit for the path that led me here. My grandparents left the Pale of Settlement at the border of western Russia and Eastern Europe in the early 1900s, fleeing anti-Semitism and hoping to make a better life for their children in America.”
History of the Ides of March
Beware the Ides of March: Soothsayer warning Julius Caesar of the Ides of March - the day on which he was assassinated. Illustration for Julius Caesar from an edition of William Shakespeare's works published 1858. Wood engraving
Beware the Ides of March: Soothsayer warning Julius Caesar of the Ides of March - the day on which he was assassinated.
Caesar was stabbed 23 times
The Ides of March—Mar. 15 on our current calendar—is famous as the day Caesar was murdered in 44 BCE, but the infamy of the calendar date tends to obscure the actual history of what happened then. Few can give more than a couple of lines from Shakespeare’s play Julius Caesar, in which the soothsayer tells the emperor to beware the date.
But how did Julius Caesar actually die?
Here’s what was going on in Rome at that time: the empire had faced a century of challenges and violence. Fighting (an eventually winning) the latest civil war only strengthened Caesar’s rule of Rome. At first he had been meant to be absolute ruler for one year. Then a decade. Soon enough, he was named dictator for life. “Rome had never had a dictator for life, much less a dictator for ten years, and people were very sensitive about that” says Barry Strauss, a professor of history and classics at Cornell University, and author of The Death of Caesar.
The ruler tried to convince the Roman people, particularly the nobility, to follow him—but it didn’t work. Rome’s elite reached the conclusion that Caesar’s real goal was to be “an uncrowned king of Rome,” Strauss says, and leave Rome’s traditional nobility “holding empty titles without real power.” Some even saw his affair with Egypt’s Queen Cleopatra and the recent adoption of a calendar based on Egypt’s as evidence he wanted a monarchy like Egypt’s.
A group of about 60 men began to plot how to rid Rome of Caesar. Many of the conspirators were trained military men who, according to Strauss, spent weeks, if not months, planning Caesar’s downfall. They were led by a group of three—including Marcus Brutus, of “Et tu, Brute” fame—whose individual motives went beyond a quest for liberty, Strauss argues. “The real Brutus” he says, “was a complex character, who yes, did care about liberty, but he also cared about the power and prestige of his own family,” as opposed to the idealistic hero of Shakespeare or Dante’s betrayer consigned to hell.
And yes, the deed did go down on the Ides of March.
The reason was that the conspirators had a deadline: Caesar planned to leave Rome on Mar. 18 to settle some of his veterans in southern Italy before going east to begin a long campaign. If it didn’t happen before then, the chance would not come again soon and their plot could not be kept secret forever. That’s why, even though Caesar almost stayed home due to unfavorable omens and a spell of dizziness, one of his eventual assassins—Decimus, a close friend of his—convinced him it would be an insult to the Senate to not attend. Once there, with no bodyguards and with his friend Marc Antony waylaid by conspirators, he was attacked. Caesar was stabbed a total of 23 times. Once he died, the assassins marched to the Capitoline hill, a half mile away, along with a troop of gladiators. The gladiators, Strauss says, had been prearranged “to protect the conspirators in case there was any resistance to their effort.”
At this point, Strauss says, “the future of Rome is up for grabs.”
In the days that followed, the people of Rome gathered to listen to speeches from both sides, those who saw the conspirators as liberators and those who saw them as criminals. At first, a compromise was proposed: the assassins would get amnesty, but the laws that Caesar had passed as dictator would not be nullified by that recognition of his actions as an overstepping of power. The decision, Strauss says, was “peaceful but not particularly stable”—and by Caesar’s funeral on Mar. 20 it was already obsolete. After Marc Antony’s stirring pro-Caesar funeral speech a riot broke out, as depicted in Shakespeare’s play, and Caesar’s body was burned in the forum. The image of the conspirators as “misguided liberators, somehow representing everything that was good about the Roman spirit” persisted over the years, Strauss says, but the reality is more complicated.
The riot wasn’t even the real turning point, he believes. Instead, Brutus’ failure to ingratiate himself to Caesar’s military would reverberate throughout the rest of the empire’s history. The fighting and kaleidoscope of shifting alliances that followed the assassination led to decades of conflict. By the time the dust cleared, the Roman emperor had more power than ever.
“It’s tremendously ironic because the assassins think that they’re going to save the Roman republic, but in fact it turns out to be completely opposite,” Strauss says. “They set in motion 15 years of events which cement the Roman empire and turn Rome permanently into a monarchy.”
History of St Patrick's Day
The modern St. Patrick’s Day celebrations that will take place on 17th March every year in the United States, and is characterized by commercial lucky charms and green beer—all of which has very little to do with the historical figure of the saint. As it turns out, it took centuries for the holiday to accrue the elements that now seem crucial to its celebrations.
The March 17 celebration started in 1631 when the Church established a Feast Day honoring St. Patrick. He had been Patron Saint of Ireland who had died around the fifth century—a whopping 12 centuries before the modern version of the holiday was first observed.
“We know that he was a Roman citizen, because Britain was Roman then, and then he was enslaved and taken to Ireland, where he either escaped or was released,” Casey says. “And then he became a priest and went back to Ireland, where he had a lot of luck converting the Druid culture into Christians.”
Legend says St. Patrick was actually born Maewyn Succat, but that he changed his name to Patricius (or Patrick), which derives from the Latin term for “father figure,” after he became a priest. And that supposed luck of his is the root of all the themed merchandise for modern St. Patrick’s Day.
It wasn’t until the early 18th century that many of today’s traditions were kicked into high gear. Since the holiday falls during Lent, it provides Christians a day off from the prescriptions of abstinence leading up to Easter, and around the 1720s, the church found it “got kind of out of control,” It was to remind celebrants what the holiday actually stood for that the church first associated a botanical item—customary for all saints—with St. Patrick, assigning him the symbol of the likewise lucky shamrock.
Modern-day celebrations and themes continued to take shape during the rest of the 1700s. In 1762, the first New York City parade took place. It wasn’t until 1798, the year of the Irish Rebellion, that the color green became officially associated with the day, Casey says. Up until the rebellion, the color associated with St. Patrick was blue, as it was featured both in the royal court and on ancient Irish flags. But as the British wore red, the Irish chose to wear green, and they sang the song “The Wearing of the Green” during the rebellion, cementing the color’s relevance in Irish history.
As for the green beer, that’s an even later addition. In fact, it wasn’t until the late 20th century that Ireland repealed a law that initially kept everything—pubs included—shut down for the day. Since then, thanks to a marketing push from Budweiser in the 1980s, downing beer has become a common way to celebrate, regardless of how closely it’s tied to the actually meaning of St. Patrick himself.
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